The Philippines: Life After Typhoon Haiyan

In November 2013, I arrived in the central Philippines after completing an assignment for the World Food Programme (WFP). Typhoon Haiyan - known locally as “Yolanda” - had struck the Visayas on 8 November as one of the most powerful storms ever recorded to make landfall. Its winds and storm surge tore through Leyte, Samar, Tacloban, Palo, and nearby coastal communities, leaving thousands dead, many more missing or injured, and millions affected across the Philippines.

I stayed for another two months after the assignment ended, continuing to photograph for myself. What remained in front of me was not only destruction, but the long, exhausted life that followed it. In Tacloban, ships had been lifted from the sea and thrown onto land. Families cooked by candlelight beneath the shadows of wrecked vessels. At the airport, mothers nursed children while waiting for evacuation, surrounded by bags, silence, and the uncertainty of whether they would be able to leave.

In Palo, churches, homes, schools, convents, and entire neighborhoods had been torn open. Catholic sisters walked through damaged streets, offering prayer and presence to communities still trying to stand again. In broken church grounds, people lit candles before saints and prayed among roofs ripped away by the storm. Faith was not separate from survival; it moved through the ruins with the people who remained.

Relief was slow, crowded, and uncertain. Survivors queued for hours beside trucks carrying food aid, often with no guarantee that supplies would last until they reached the front. WFP’s emergency operation was designed to assist millions of people affected by Haiyan, including large-scale food assistance in the months after the storm. Yet on the ground, every bag of rice, every bottle of water, and every temporary shelter became part of a daily struggle to keep living.

The dead were everywhere in the early weeks. In some areas, bodies were recovered day after day and brought to temporary burial sites. Authorities and aid workers struggled to manage the scale of death; mass graves were prepared as morgues, roads, and local systems were overwhelmed. In one field, body bags lay under an open sky, marked by words meant for relief supplies: “Not for sale. Used for dead bodies only.” The storm had pushed even the rituals of death beyond what communities could hold.

But the photographs are not only about loss. Boys played basketball with a makeshift hoop in a neighborhood of stripped palms and ruined homes. A man washed clothes in front of a damaged church. Families rebuilt small routines inside landscapes that still looked impossible. In those moments, survival was not heroic in a simple way. It was quiet, repetitive, and deeply human - cooking, washing, praying, waiting, burying, playing, and beginning again.

Haiyan changed the land, but it also revealed something about the people who endured it. In the ruins of Leyte, life did not return all at once. It returned in fragments - a candle, a meal, a queue for food, a child at play, a prayer spoken under a broken roof. These images were made in that fragile space, where catastrophe had already passed, but survival was still unfolding every day.